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Saint Joan of Arc was burned at the stake

The Second Sex

Joan of Arc’s execution is cited as the consequence of her obstinate visions and as evidence of a central contradiction in women’s religious experience: faith could furnish women with courage and a source of authority, but the institutions governing religious life remained in male hands.

Context and Significance

The discussion describes religion as a response to a profound need in women’s lives. In modern civilization, it argues, religion could mystify inequality by offering women spiritual equality with men while leaving earthly injustice unchallenged. At the same time, sincere faith could help a girl escape feelings of inferiority and could sustain women who followed their own paths with exceptional resolve. Joan of Arc is named alongside Saint Teresa as a woman whose intrepidness was surpassed by no man.

Conflict with Church Authority

The Church, however, did not allow divine authorization to become a general escape from male guardianship. It reserved powerful disciplinary weapons—including refusal of absolution and excommunication—to men. Against this institutional setting, Joan’s visions are presented as obstinate, and her burning at the stake as the stark consequence. The account does not supply further circumstances of her trial or execution; its emphasis is on the collision between a woman’s religious conviction and the male authority empowered to judge it.

Religious Authority and Female Agency

Joan’s fate sharpens the passage’s wider contrast. Religion could sanctify the passivity imposed on women, yet it could also furnish a recourse against masculine logic: a woman acting in the name of divine inspiration might make her desires sacred and exercise authority under the appearance of obedience. The execution marks the limit of that protection. Women might claim a path of their own through faith, but the institution could still punish a woman whose visions challenged its guardianship.